Readings
Instead of having the bookstore order physical books to campus, we will instead largely use digital files annotated on Obsidian or Zotero or via Hypothes.is.
Hypothes.is allows for social annotation which could be a key part of our learning experience this year.
On this site, there is a page for each week's readings and expectations (see Schedule for links or scroll down the sidebar). Some readings will be posted to a folder, "Required readings" or "Supplemental Readings" (if not required) on Obsidian or Teams (in the general channel), but usually readings will be online, and linked to in the detailed class description for each week.
What is Social Annotation?
Social annotation takes the usually solitary act of reading and allows students to do it in community with one another. Medieval students would learn by doing this together in the room together. By using digital tools to highlight, comment, or otherwise annotate a text, modern students “do the reading”, in their own time and space, but do so in conversation with their peers.
Social annotation is an age-old process that is very medieval. What is different is speed. It would take centuries for texts to accrue a commentary surrounding a text, but we can do it online in real time in a very short span of time. Commentary (medieval or modern) can link to other media, can define key terms, provide further details or contradict the main text. We are, in essence, crowdsourcing (you being the crowd) the readings to allow you to deepen and expand your knowledge.

The above image is of a twelfth-century commentary (or Glossa) on the Biblical Song of Songs (aka, Canticles, Cantica Canticorum). The text in dark brown is the biblical text. The much more copious lighter brown ink is the commentary, definitions and explanations of the meaning. What does this say about how we interact with texts even now?
By the later Middle Ages, an official commentary of the Bible had arisen called the Glossa Ordinario, which laid out what the "Big Thinkers" had become the consensus of smart people about various parts of the Bible. They did not always agree and so the comments would make clear to those reading the Bible what areas of disagreement might exist.
We will use it that same way in class. We can use your annotation and commentary to highlight areas of confusion and disagreement and explore debates (amongst yourselves and in the field). You can use annotations to ask questions or answer them for your fellow students. They key is that we can do it together.
Bibliography
If you want to read up on the research done on the benefits of social annotation, see:
Miller, K., Lukoff, B., King, G., & Mazur, E. (2018). Use of a Social Annotation Platform for Pre-Class Reading Assignments in a Flipped Introductory Physics Class. Frontiers in Education, 2018(3).
McFarlin, T. J. (2020). Using Open-Source, Collaborative Online Reading to Teach Property, forthcoming in the St. Louis University Law Journal, Vol. 64.
If you want to learn more about medieval glosses, a good starting point is a blog post written by a (former) MA student for the Medieval Institute blog at the University of Notre Dame:
Kristen Herdman, "Reading Between (and Around) the Lines: An Introduction to Glosses and Commentaries," Medieval Studies Research Blog, https://sites.nd.edu/manuscript-studies/2015/09/17/reading-between-and-around-the-lines-an-introduction-to-glosses-and-commentaries/
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